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This is a blog that covered three years of the Revised Common Lectionary. Go ahead and search for a topic or scripture. I pray it helps in your experience with the relentless return of the Sabbath.

God Answers Our Complaining

9/30/2013

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The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, ‘If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.’  Then the Lord said to Moses, ‘I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.’ So Moses and Aaron said to all the Israelites, ‘In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?’ And Moses said, ‘When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.’

 Then Moses said to Aaron, ‘Say to the whole congregation of the Israelites, “Draw near to the Lord, for he has heard your complaining.” ’ And as Aaron spoke to the whole congregation of the Israelites, they looked towards the wilderness, and the glory of the Lord appeared in the cloud. The Lord spoke to Moses and said, ‘I have heard the complaining of the Israelites; say to them, “At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.” ’

 In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, ‘What is it?’ For they did not know what it was. Moses said to them, ‘It is the bread that the Lord has given you to eat. This is what the Lord has commanded: “Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.” ’ The Israelites did so, some gathering more, some less. But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed.

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In the morning, when the layer of dew lifted, there was a flaky substance, as fine as frost on the ground. They did not know what it was. Right there, in front of their tents. Had they not noticed it before? Had they not woke early enough to see the dew evaporate? Was there a change of season happening - where dew would be more obvious?

Or maybe the aphids (often called plant lice) had just migrated to the trees outside of the Israelites camp. Whatever the reason, they asked one another, "What is it?"

From Wikipedia - Man is possibly cognate with the Arabic term man, meaning plant lice, with man hu thus meaning "this is plant lice",[15] which fits one widespread modern identification of manna, the crystallized honeydew of certain scale insects.[15][17] In the environment of a desert, such honeydew rapidly dries due to evaporation of its water content, becoming a sticky solid, and later turning whitish, yellowish, or brownish;[15] honeydew of this form is considered a delicacy in the Middle East, and is a good source of carbohydrates.[17] In particular, there is a scale insect that feeds on tamarisk, the Tamarisk manna scale (Trabutina mannipara), which is often considered to be the prime candidate for biblical manna.[18][19]
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I tend to agree with this analysis. Manna = tree lice poop.

What fascinates me then about this story is that their answer lay right in front of them. Every morning. Overlooked? Maybe. Arrived with a new season? Maybe. They complained for hunger and the next morning, right in front of them was an unknown substance that could be made into bread.

It's not the bread they had in Egypt. But it was the bread they had for today, for this season of their lives together. And it was right in front of them, something within their grasp. I know myself and my own complaining. I would struggle to see that this flaky substance could be made into bread because it doesn't look like the flour we used in Egypt. I might fixate on not having bread like I know bread to be and not be able to see the gift of what I have in this flaky substance.

Plan A is flour and oil for bread. I'm looking for God to provide Plan A. That's what I've prayed for - or complained about which is truer to this story. And since I want Plan A, someone has to show me that Plan B is what God has provided. Plan B is an unknown flaky substance that when ground and baked tastes like honey. Plan B, also known as God's answer to complaining, comes every morning.

The thought of my affliction and my homelessness
   is wormwood and gall!
My soul continually thinks of it
   and is bowed down within me.
But this I call to mind,
   and therefore I have hope:

The steadfast love of the Lord never ceases,
   his mercies never come to an end;
they are new every morning;
   great is your faithfulness. (Lamentations 3:19-23)
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God's Intent to Liberate  

9/23/2013

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Exodus 2:23-25; 3:10-15; 4:10-17 

After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked upon the Israelites, and God took notice of them.

So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’

 But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”:
This is my name for ever,
and this my title for all generations.

But Moses said to the Lord, ‘O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.’ Then the Lord said to him, ‘Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord? Now go, and I will be with your mouth and teach you what you are to speak.’ But he said, ‘O my Lord, please send someone else.’ Then the anger of the Lord was kindled against Moses and he said, ‘What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him. Take in your hand this staff, with which you shall perform the signs.’
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You know the phrase, "you can never go home"? Moses has lived a lifetime away from Egypt when God calls him "home." Moses is a completely different person, a family of his own, a fully formed business of his own. He has built a life away from Egypt. He must've been asking, "Can I/ How can I leave this and go back to that place?"

But none of that is in the text, none of the reason why Moses was where he was, none of the background with Pharaoh, none of the dual citizenship that Moses lived with in his heart. If we were to read these sections of the text on their own merit, we would see five characters:
  1. God's people crying for liberation
  2. God who hears the people
  3. Pharaoh who has enslaved God's people
  4. Moses whom God is sending to liberate God's people
  5. and Aaron, Moses' brother, whom God is also sending to liberate God's people

The bulk of the story is about Moses' reticence to go. I want to focus on this reluctant character, his fear, his backstory, his uncertainty, his inability to do that which God has asked him to do. I want to think about Moses' reunion with his distant brother Pharaoh or focus on Moses' relationship with Aaron, his other brother. It's a rich story made for the big screen, whether the classic "Ten Commandments" or the cartoon version "The Prince of Egypt." I'm drawn to Moses as the hero.

But what of the people? And what of God? It is the people who initiate the story with their cries for liberation. And it is God who sets the story in motion by hearing their cries for liberation. The story is about liberation. The text that we have here is Act One, Scene One - in which God hears the people, calls Moses and employs Aaron to help. 

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I don't need to go onto Scene Two or Three just yet because I wonder if God is seeking to enter other stories of freedom in my world today. Is God hearing cries of others, cries for liberation, for redemption, for freedom? And if so, who is God calling, who is God employing to help those called?

And what is the nature of the people's cries that have risen to God? Where is there slavery? Political? Social? Economical? Emotional? Physical? Financial? Racial? Domestic?

It appears that God's intention is set. Moses does not appear to have the option to pass on his calling. Aaron isn't even in the conversation directly. And although I believe the story is about the people and about God's intent to liberate, I imagine the end of Scene One has Moses clinging heavily on his staff. After all, God has instructed him to bring it with him, this one piece of his current life, his chosen career, the symbol of who he has become.

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Finding God in Strange Places 

9/16/2013

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Genesis 28 ~ Then Isaac called Jacob and blessed him, and charged him, ‘You shall not marry one of the Canaanite women. Go at once to Paddan-aram to the house of Bethuel, your mother’s father; and take as wife from there one of the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.’ Thus Isaac sent Jacob away; and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother...

Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel; but the name of the city was Luz at the first. Then Jacob made a vow, saying, ‘If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.’
Picture"Prints on the Sand" by Catherine Elias
Jacob is on his way back to his grandfather Abraham's homeland. Currently they're living as aliens in the land that God swore to give to Abraham and his descendants. I wonder what life has been like for Isaac and then for Jacob - having arrived at the promised land but the promise has not yet been fulfilled. There's something about Jacob having to leave the promised land in order to find a worthy wife that won't let me go on.

It's the promised land, right? But the inhabitants of the promised land are not worthy to mingle with. How long had Isaac had to live in isolation like this? And how did they raise their children in isolation like this? Jacob is a product of isolationism. Clear boundaries of where to play. Clear guidelines for learning. Clear rules for dinnertime. Clear expectations for taking a wife.

It's not surprising then that Jacob would be surprised to find the presence of God somewhere he wasn't looking for it. He was after all, not with his family, not in their sacred home, not where he had always found God or experienced God. He was in a new place - a place where "others" reside. He and his family were strangers and they worshiped a strange God. How then was God in this other place?

I was raised Baptist and Pentecostal. While a college student, I went looking for a church to call my own and I thought I would try something very different - an historic downtown Methodist church. The architecture was stunning, and vast with its grew stone walls and high peeked ceilings. I climbed the stairs to the balcony where I could have a bird's eye view, and maybe could hide lest someone find out I was an imposter, a stranger to this foreign land of Methodism. I saw people finding their seats, dressed impeccably. I saw a big Bible on the communion table and I saw a kneeling rail around the altar.

Within moments, I could sense the presence of God in this place. I was stunned by it. How is God already here? We had not sung a song. We had not prayed a prayer. No one had said "Good morning" yet. We had not begun worship and yet God was clearly in this place.

It seems so silly to me now but at the time I was so surprised to find a familiar God in a strange place.



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I Draw the Line at Human Sacrifice 

9/10/2013

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Genesis 21:1-3; 22:1-14

The Birth of Isaac - The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. Abraham gave the name Isaac to his son whom Sarah bore him.

The Command to Sacrifice Isaac - After these things God tested Abraham. He said to him, ‘Abraham!’ And he said, ‘Here I am.’ He said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.’ So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt-offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, ‘Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.’ Abraham took the wood of the burnt-offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, ‘Father!’ And he said, ‘Here I am, my son.’ He said, ‘The fire and the wood are here, but where is the lamb for a burnt-offering?’ Abraham said, ‘God himself will provide the lamb for a burnt-offering, my son.’ So the two of them walked on together.

 When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, ‘Abraham, Abraham!’ And he said, ‘Here I am.’ He said, ‘Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.’ And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt-offering instead of his son. So Abraham called that place ‘The Lord will provide’; as it is said to this day, ‘On the mount of the Lord it shall be provided.’
PictureA coloring page - Really???
Let me put my cards on the table - I've been preaching weekly for 8 years and I've never preached this text. Another card I've got is - I've been pastoring for 20 years and I have had dozens of conversations about this text with folks. This text is absurd at best; it's disturbing and unconscionable at worst. What kind of God tests someone by asking for a human father to sacrifice his only son? What kind of horrific father was Abraham anyway? And Isaac? What became of him after this psychologically damaging event in his life? And don't get me started about Sarah. Where was she?

We're still reading, interpreting and commenting on this text as if the literal story must teach us a moral lesson. We're still reading, interpreting and commenting on this text as if the presenting story teaches us something about God, about humans, about family values.

The only sermons I've ever heard about this text leave us with the obvious Christian theological lesson - Abraham sacrificing Isaac is a foretelling of God sacrificing Jesus. I can't preach it this way for two reasons. First, I typically honor the Hebrew scriptures by keeping them true to themselves without inserting the Christian scriptures and their meaning. Second, I have a problem with violent atonement. The idea that God would require a human sacrifice is - foul.

When Abraham had the thought that God wanted him to sacrifice his son, why didn't he recognize it as foul? And when Sarah heard about it, why didn't she tell someone that her husband had gone mad. And then why didn't she pack her and Isaac's bags and run away? When Isaac realized his dad was going to do him harm, why didn't he overpower his father and since he didn't, can we assume that he'd been abused by his father for so long that he had lost his voice?

If you're still reading - you may be quite irritated by my lack of respect to the patriarch. I'm asking these questions because I find them to be lacking in the discussion. Instead of shaking our head in disgust and picking at the text in the critical manner we usually do, we approach the text with our preconceived notions. We have already decided that God is good and it taints our ability to see this text for what it is. Abraham is our patriarch; he too must have been a faithful person (after all Hebrews 11 says so). As a result, we overlook reasonable perspectives of this hideous story. We have already accepted that women and children have no say and so we perpetuate the hidden, abused, ignored, discarded voices in the scriptures.

When you read this story, whose voice are you listening to?

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Generations of Earth

9/4/2013

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In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, ‘Let there be light’; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.  And God said, ‘Let there be a dome in the midst of the waters, and let it separate the waters from the waters.’ So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day.

 And God said, ‘Let the waters under the sky be gathered together into one place, and let the dry land appear.’ And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, ‘Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.’ And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day.

 And God said, ‘Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.’ And it was so. God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.

 And God said, ‘Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.’ So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, ‘Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.’ And there was evening and there was morning, the fifth day.

 And God said, ‘Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.’ And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.

 Then God said, ‘Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.’
So God created humankind in his image,
   in the image of God he created them;
   male and female he created them.
God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.’ God said, ‘See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.

Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

 These are the generations of the heavens and the earth when they were created.

Picturethe trail down the canyon
The Generations of the heavens and the earth...

Not the generations of the patriarchs or matriarchs. 

Not the generations of the descendants of Adam... or David... or Jesus... or the people of God.

The Generations of the heavens and the earth.

Before my final year of college, my best buddy and I traveled the southwest and received Earth Science credit for doing so. There were less than 20 of us in the class with three or four professors. We traveled by vans from Oklahoma to Utah for 26 days, stopping at Mesa Verde, the Painted Desert and Petrified Forest, Zion National Park, the Grand Canyon and Bryce Canyon. Each day we set out to explore and each night we set up our pop tent to camp under the stars.

This was my first encounter with the generations of the heavens and the earth.

When we hiked into the grand canyon, we hugged the walls of the earth closely. My left hand caressed generations of earth, layer upon layer upon layer of rock formations. Kaibab Limestone at the top followed by the Toroweap Formation. Coconino Sandstone too. One of our assignments for this course was to memorize the layers of the canyon. We made a song about it to the tune of Rudolf the Red Nosed Reindeer.

Generations of earth, piled upon one another, years of formation, rain storms and sunrises, snow storms and sunsets. Wind and glaciers. Generations of the earth.

What you see from the top of the canyon is not what you see from inside.

PictureMy buddy Janean
This text, the first of the creation narratives (remembering of course that there are two creation stories in the scriptures, the other is in Genesis 2.) This first one is poetic in its repetition. I can hear it as liturgy.

The wind of God is the leader in this worship setting. Those of us encountering creation are the participants. I can hear the wind beginning each verse, "And God said..." And we respond, "And God saw it was good." And the wind says, "And there was morning and there was evening..."

Our days, the earth's days, the generations of the heavens are marked by the wind of God, sweeping above and below, before and beyond us. Creating, fashioning, forming layers upon layers. The patience of God, the persistence, the constancy amidst a changing landscape. These are the generations of the heavens and the earth.

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